AHAKOA HE ITI ... HE POUNAMU

Ukaipo

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The connection between "Ukaipō" and the menstrual cycle in Māori cosmology is deeply rooted in the concepts of whakapapa (genealogy), whenua (land), and te ao marama (the world of light and understanding)

 Ukaipō and the Cycle of Life
"Ukaipō" - the source of sustenance" is often associated with the mother as the first nurturer during infancy.  However, it extends beyond just maternal care—it symbolizes the life-giving, cyclical nature of Papatūānuku (Earth Mother), who provides nourishment, shelter, and connection to all living beings throughout our lifecycle.

Similarly, the menstrual cycle ("te awa atua"—"the divine river") represents the body’s ability to sustain life, mirroring the cycles of the moon and nature. Just as Ukaipō sustains life through breastfeeding and nurturing, menstruation signifies the potential for new life, reinforcing the role of women as "kaitiaki" (guardians) of whakapapa.

Menstruation, Whenua, and Tapu
In te ao Māori, the word "whenua" means both "land" and "placenta," highlighting the deep spiritual connection between women’s bodies and Papatūānuku. At birth, the "whenua" (placenta) is traditionally returned to the "whenua" (land), emphasizing the cyclical relationship between people and the earth.

Menstruation was often considered a sign of spiritual power (tapu) rather than impurity. In many iwi traditions, it was seen as a sacred process, linking women directly to atua wāhine (female deities) such as:

- Hine-te-iwaiwa – Goddess of fertility, childbirth, and weaving, embodying the power of the womb.
- **Mahuika** – Goddess of fire, symbolizing the burning, transformative energy within women’s bodies. 

- **Hinemoana** – Ocean goddess, reflects the fluidity and tidal nature of menstrual cycles, connected to the moon.

Moon Cycles and the Menstrual Connection
Many Māori traditions recognize the moon (*marama*) as influencing menstruation, much like it affects the tides. The phases of the moon were used to track fertility, planting, and harvesting, reinforcing the idea that a woman’s body follows natural cycles.

- *Rākaunui* (full moon) – Associated with peak fertility and abundance.
- *Whiro* (new moon) – A time of retreat, reflection, and renewal, much like menstruation itself.

Reclaiming Ukaipō and Te Awa Atua
Colonization introduced negative perspectives around menstruation, but many Māori are now reclaiming *te awa atua* as a sacred, powerful aspect of being wahine. Understanding Ukaipō in relation to the menstrual cycle helps reconnect Māori women to their ancestral knowledge, seeing their bodies as extensions of Papatūānuku—nurturing cyclical, and deeply powerful.

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